Notes on stewardship in four sections:
2. How much to give?
3. The problem with money.
4. Treasure on earth ($$money$$) vs. treasure in heaven (people)Read More »
See also: Amos (art), Hosea (art)
In earlier times, prophets such as Nathan and Elijah addressed themselves primarily to the kings. But by the eighth century, prophets such as Amos and Hosea began to address the whole nation, warning Israel that abandoning its covenant with God would lead it to doom. The oracles of these prophets are preserved in writing, hence the term “writing prophets.” The people naturally wanted to know whether the worst would come to pass as predicted, which must have been one motivation for writing them down.Read More »
Why Baal? This simple question proves deceptively challenging to answer. Looking into historical evidence, it seems easy enough to describe the outlines of Baal worship–as a storm king, god of fertility and nature–but less easy to confidently explain what motivated the people of Israel, at any given point, to forsake YHWH for Baal (or alternatively, to repent and return to YHWH).Read More »
“The Lord God took the man and put him in the garden of Eden to till it and keep it” (Gen 2:15).
Read More »
When Joshua gathers “all the tribes of Israel” at Shechem, summoning “the elders, the heads, the judges, and the officers of Israel” to “present themselves before God,” it is a moment pregnant with remembrance and anticipation. Read More »
How did the exodus prepare the Israelites to enter into a covenant relationship with God? Read More »
When the book of Exodus opens, the Israelites are a subjugated people, serving as corvée labor for the Egyptian government’s infrastructure projects.Read More »
Howard W. Stone and James O. Duke, How To Think Theologically, 3rd edition. Fortress Press, 2006.Read More »
The second part of Genesis (chapters 12-36) records the stories of the patriarchs Abraham, Isaac, and Jacob. Read More »